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Andrew Lipson
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Introduction
At the onset
of the nineteenth century, an age old form of Liberalism was gaining
momentum in the politically advanced countries of western Europe.
Governments, which were still dominated by the upper classes and
aristocracy in countries like England and France, were viewed with
mistrust by the bourgeoisie and masses, and were therefore kept
in check in the regulation of the people’s lives. Governmental
power was to be feared, for it had always been associated with oppression
and manipulation. Advocates of this laissez-faire policy used powerful
and passionate rhetoric, explaining that true freedom could never
be established with the omnipresent interjecting influence of government.
The idea that liberty could only exist with the passive and minimal
activity of the government was termed “negative liberty.” The economist
Herbert Spencer wrote many essays on the necessity of a laissez-faire
policy in order to allow society and capitalism to weed out the
unfit and continue the natural “progression” of mankind. This argument,
called social Darwinism, appealed to the new developing class in
Europe, the bourgeoisie, who were then leading the Industrial Revolution,
gaining capital and status at an unprecedented rate. As time past
though, there emerged a new type of Liberalism, which sought government
intervention in order regulate capitalism and extend the vote.
The concept of “positive liberty” was growing rapidly amongst the
lower classes and concerned bourgeoisie, who were witnessing the
exploitation of the industrial worker. Industrialization had left
many entrepenuers unchecked, and their cruel exploitation of the
lower classes was seen in the growing level of poverty stricken
homes and slums in the cities of England. Malnourishment, unsanitary
conditions, and inhumane work conditions for the laboring class
led to a movement much like the Progressive Era in the late nineteenth
century United States. An age of Reform began in England seeking
to give representation to the growing underprivileged class, thus
allowing them to create legislation to protect and improve their
conditions. Inside the confines of Parliament in Britain, there
was much dispute about how much representation should given to the
lower classes of England. Old elitist sentiments existed in both
the House of Commons and especially in the House of Lords despite
the growing pressure to enfranchise the enormous silent part of
the nation. Benjamin Disraeli, a prominent member of the House
of Commons and one time Prime Minister, stepped forth with a seemingly
bold plan to extend to the vote to many who had previously been
denied it before. Disraeli helped write and pass the Reform Bill
of 1867, yet its apparent ambiguity led to decades of disputes and
painstaking processes in order to extend the vote. Disraeli was
a conservative englishman living in an age of radical reform regarding
ancient class disputes and the role of government in the lives of
the people it governed. The alliances Disraeli made with the aristocracy
in order to gain support against the laissez-faire advocating middle-class,
caused him to write and legislate an intentionally vague document,
which resulted in an untimely delay in the enfranchisement of the
suffering industrial worker. His true intentions seemed to be to
improve the living conditions of the lower classes, yet the deeply
imbeded elitist views of his parliamentary allies led him to write
a frustrating and originally ineffective document.
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